Is a good life and a happy life inevitably linked?
One challenge (which the postmodern skeptic would agree) is that we are bound in this time and place and so a definition for either may be pointless.
However, can one come up with a definition that is applicable to us here in modern Western society and to poorer parts of the world and to someone who lived in the distant past?
Anyway, more questions than answers?
I think living in the USA does provide benefits (and how) but also lots of distractions!
The question of a "good life," I think, is hard for us because the postmodern skeptical view of the world is so prevalent here in the USA. If "truth" is unknowable or relativistic than the notion of some objective good is hard to find. So people default to finding a "happy life."
But do American's really know what a "happy life" is?
I think we confuse "excitement" for happiness. We are a nation of "adrenaline junkies." Extreme sports and TV shows like Fear Factor and the confusion of activity for significance is a part of life here in the USA. Does a series of experiences that are exciting constitute happiness?
I think we also confuse "pleasure" for happiness. "Happy Hour" on a Friday evening is a time for eating and drinking and flirting. All things well and good but if that is the end all and be all of life then that would seem a poor life indeed. And then there is the whole "do it if it feels good" ethic. This is problematic without an anchor for what is good. Yet, the basis for advertising on TV, magazines, etc. is our pleasure. But the pleasure from getting what we claim to want fades and we look for more.
As humans, we do enjoy the adrenaline high? And if god made us than isn't that a good thing? God made us with such powerful sensory capacity that pleasure is wired into us? So I'm not going to run in the other direction and say pleasure is sinful.
So what is the linkage between our notions of good and our experience of happiness?
Now, if one doesn't believe in god then these good feelings are an accident of evolution and doing good is irrelevant as survival is the prime directive of evolution.
Yet, Michael Shermer, an ardent evolutionist and evangelistic atheist argues that happiness is the evolutionary method to support "good societal ethics." His reasoning is that individual ethical choices which may diminish self-preservation enhances societal survival. Thus, how would such choices be encouraged? He argues evolution selects for "goodness" by linking it to happiness in doing good. Happy people do more good and even if that may reduce self-preservation it enhances the overall success of a population.
Thus, in his naturalistic world view, goodness and happiness are linked. In his view, of course, goodness is the collection of values that help a society survive in the evolutionary sense. In his analysis, isolated populations may not come up with identical ethical systems but it would appear that there are some ethical imperatives that all populations would eventually evolve.
As a theist, I believe goodness and happiness are linked as well but for different reasons.
I think the personal search for happiness should move us into the realm for the search for significance and to our search for the good because I think deep down God has wired us with a desire for the good?
How can one account for the exasperated feeling we get at seeing the triumph of evil?
We say, that isn't the way it is supposed to be! In our "soul" there is a faint echo of what is good and we still hear it and when we see evil we recoil against it because we still have a sense of what is good.
My personal experience tells me that when I do "good" or see "good" being done, the impact on my being is (1) emotional at that moment but (2) imprinted into my being and thus transformative. Experiencing the good leaves an impact and it is not as transient an experience as excitement and pleasure. Experiencing the good, if you will, leaves me happy, at a place I want to be.
I believe it is God's nature to do good and thus God is happy (does this sound strange?) when God does good. Hence, God's statement during the creation, and God saw that it was good. Is it too much to read into the text that God was happy with creation?
And then, of course, God is happy when creatures of free will (us) also do good. I think of some of the parables of Jesus and in particular I wonder, is there happiness within God when God confers the blessing, well done good and faithful servant? Thus, for God, goodness and happiness are linked. And to the extent we are made in God's image it is true for us as well.
For now, as a Christian, I define a good life as one that is in concert with what Jesus taught. I see "the good life" as putting into action the collective wisdom found in the Hebrew and Christian Scriptures. I see "the happy life" as having a relationship with Jesus and the sense of satisfaction and serenity that comes from doing the good God desires and knowing the grace of forgiveness when I fall short of doing the good God desires.
I know a postmodern skeptic would find my view too absolutist and exclusive.
The key thing I would point out is that this ethical system places a high regard for doing good to all and so I may disagree with those of other belief systems, I am nonetheless to love them and treat them with respect.
The Christian worldview also places a high regard on liberty and that includes respecting the freedom of others to reject the claims of Christianity. Christianity's emphasis on free will means coercion to belief is not condoned.
Rambling about soccer: LA Galaxy, IF Elfsborg, Falkenbergs FF, Liverpool FC, Queens Park Rangers, and LAFC. Also random rambling about Star Trek, LA sports (Dodgers, UCLA, Kings, Lakers, Rams), politics (centrist), faith (Christian), and life. Send comments to rrblog[at]yahoo[dot]com.
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